| In 1631, the Capuchin friars - so-called because of
the "capuche" or hood attached to their religious habit - left
the friary of St. Bonaventure near the Trevi Fountain and came
to live in the present one, of which only the church and
cemetery remain. The remains of the deceased friars were
transported from the old friary and laid to rest in this
cemetery, underneath the present church. The bones were
arranged along the walls, and the friars began to bury their
own dead here, as well as the bodies of poor Romans, whose
tomb was under the floor of the present Mass chapel. |
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Here the Capuchins would come to pray and reflect
each evening before retiring for the night. Over the years,
until 1870, further alterations transformed this burial place
into the work of art we see today. Its message is
clear: death closes the gates of time, and opens those of
eternity. |
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1. Crypt of the resurrection
On the rear wall, various parts of
the human skeleton form a frame for the picture of Jesus
commanding Lazarus to come out alive from the tomb. The
Christian belief in the resurrection provides the key
to interpreting this work of funereal art. |
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2. Mass chapel (a place
for quiet prayer)
This is the only area free of
bones, since it is used for the celebration of Mass, so that
the dead may be freed from the sufferings of Purgatory and may
reach paradise. This is illustrated in the altar-piece, in
which Mary and the Child Jesus appear to be inviting St.Felix
of Cantalice and St. Francis of Assisi (on the left) and
St.Anthony of Padua and an angel (on the right) to free the
souls from the flames of Purgatory. In the left-hand wall is
preserved, at her request, the heart of Maria Felice
Peretti (+1650), a grand-niece of Pope Sixtus V, who was
very devoted to the Capuchins. |
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3. Crypt of the Skulls
In the tympanum of the central
niche an hour-glass stands out, with wings made of
shoulder-blades. The side walls contain two Capuchins resting
in curved niches. In the center of the vault are three
striking decorative motifs in which circles of flowers
predominate. In the corridor vault, a lantern hangs from an
eight-pointed star. The vault in the passageway is enhanced
by a new element: a winged skull, its wings fashioned from
shoulder-blades. |
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4. Crypt of the pelvises
The side walls contain two
Capuchins serenely reclining in an arched niche. The rear wall
has three niches with Capuchins leaning forward: the two at
the sides under an upturned arch, while the middle one rests
beneath a large baldacchino made of pelvises, from which hangs
a fringe of vertebrae. The central rosette in the vault is
formed by seven shoulder-blades, with hangings made of
vertebrae. On either side, the decoration ends with crosses
bearing the instruments of Christ's passion: the spear and the
sponge on top of a staff. |
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5. Crypt of the leg bones and
thigh bones
The side walls each have four
niches occupied by a Capuchin, standing and vested in the
habit. Along the rear wall, the central block is a richly
imaginative composition: up above, a cross enclosed in a
circle; underneath, the Franciscan coat-of-arms: Christ's bare
arm crossing the clothed arm of St Francis, surmounted by a
crown of vertebrae. In the ground, 18 crosses mark the graves
of various friars. The central oval frame in the vault
contains an arrangement of jawbones decorated with vertebrae
and, on either side, two large flowers made of
shoulder-blades, with hangings of vertebrae. The corridor
vault has three eight-pointed stars, a massive lantern hanging
from the central one. |
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6. Crypt of the three skeletons
The two small skeletons
against the rear wall are holding in one hand a skull with
wings made from shoulder-blades. Impressed into the center of
the vault there is a delicate skeleton enclosed within an
aureole, the symbol of life coming to birth. In its right hand
it holds a scythe, symbol of death which cuts down everyone,
like grass in a field, while its left hand holds the scales,
symbolizing the good and evil deeds weighed by God when he
judges the human soul. The corridor vault is very
rich and varied: four small five-pointed stars surround the
other eight-pointed star from which the lamp hangs. On the
wall opposite the door you see the striking design of the
clock, its single face indicating the continuity of life, in
time and in eternity.
Rinaldo Cordovani
Translated by Charles Sérignat, |
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"All praise be yours, my Lord,
for Sister Death,
from whose embrace no mortal can escape.
Woe to those who die in mortal sin!
Happy those She finds doing
your most holy will:
by you, Most High, they will be crowned".
(St Francis of Assisi).
N.B. A complete
Guidebook is available from the friar on duty.
Opening hours: 9-12
noon; 3-6 p.m. Closed Thursdays
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